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The Ancient Craftsmanship of Cumbemayo and Machu Picchu

The mysterious drive for perfection in ancient structures

(1st edition - November 2007) by A.O. Kime
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Upon assessing the wonders of ancient civilizations, begging metaphysical explanation is the outstanding craftsmanship evident in their grandiose edifices… epitomizing and thus quantifying structural sophistication for the ages. Aside from their functions of which the practical aspects (apparent or imagined) are commonly theorized upon including the driving forces (motives), largely unaddressed are the reasons so much effort was put forth to obtain perfection. There doesn’t seem an obvious payoff of commensurate value… not in practical terms.

While assuredly pride was involved, being then one metaphysical explanation of an emotional nature, it wouldn’t have been reason enough alone… at least not logically from the contemporary point-of-view. The reason? Compared to yesteryear, there seems little understanding the human emotions which motivate (such as pride in craftsmanship)… of little comprehension or appreciation their spiritual relationship. As a result, the motivation and reasoning to build to perfection their often abstract structures goes deeper than conventional thinking (one-dimensional) or even archeological explanations. It is a matter long since forgotten and thus overlooked by the modern day mentality.

While the grand structures of the ancient Egyptian, Greek and Roman empires symbolized prestige and power, albeit for evolving reasons to ultimately become political statements often, any social utility being the unwitting coconspirator, and while a finely tuned level of sophistication would further empower these symbols, some ancient works of exquisiteness defy this practical explanation.

Cumbemayo aqueduct

The ancient (circa 1000 BC) Cumbemayo aqueduct in Peru is an example… especially for not being a structure (per se) but rather a five mile public works project in difficult terrain designed to deliver water for irrigation purposes. It stands unique because there seems no logical reason such perfection was necessary for such a mundane undertaking. After all, moving water from one place to the next would be thought of today as merely a practical project and while requiring engineering expertise, such an artful touch isn’t essential in a water delivery system… yet artfulness is grandly expressed in these ancient Peruvian aqueducts.

The artfulness expressed is its perfectly straight and aligned ditches, of uniform shapes and consistent widths, of precise 90 degree angles when necessary… much of which was chiseling out of solid volcanic rock. Moreover, it is believed to have been constructed and further smoothed for aesthetic purposes with only stone tools. It seems evident there was a profound reason for the aesthetics considering the difficulty involved.

While the petroglyphs associated with the aqueduct are undecipherable, they would have only told part of the story because, whether petroglyphs, pictographs, hieroglyphs or a pronounceable written language, the ability to adequately express spiritual (metaphysical) knowledge has always been a problem which even the ancient mystics acknowledged. It’s a matter of semantics (the shortcomings of languages)... so their works must tell the story instead.

On the surface, the reason the ancients made evident their high level of sophistication, which often entailed highly impressionable architectural design, colossal scope and remarkable attention to detail, was their understanding the relationship between beauty and God… being, in a sense, one-in-the-same. In order to be godlike, an inherent human trait although scientifically unacknowledged, craftsmen strive for this in their work. It is through pride they manifest beauty… perfection being just one of the countless ways in which beauty can be expressed.

Polished stones of Machu Picchu

While ancient Greek architecture exemplified beauty and perfection more than any other place, the ancient Peruvians, Incas and Mayans, despite being more primitive and therefore lacking somewhat in their ability to produce beautiful structures on the same scale, although pre-dating Greek architecture in some cases and to some degree being a matter of architectural preferences (vis-à-vis beliefs, needs), they nonetheless wholeheartedly embraced and exercised perfection. The precise manner in which the polished stones were fitted together at Machu Picchu (Incan) is another good example. This cyclopean-type masonry, honed-down (polished) to fit together with incredible skin-tight precision, requires no mortar.

In going beyond their practical needs, this perfection was an expression of their devotion to the Almighty… the effort to be godlike. Assuredly during these remarkable times, the opinion existed that creating beauty (perfection) is to emulate God and the most sincere proclamation of devotedness. Like many surviving adages, “imitation is the highest form of flattery” was derived from the vestiges of ancient knowledge.

Yet, as a general rule, their homes lacked this high level of craftsmanship as evidenced in the ancient towns of Pompeii and Herculaneum having been preserved for the ages due to the eruption of Mount Vesuvius. As further evidence masterly-crafted homes didn’t exist in ancient times, some would have survived the ages. Except for a few frescoes, their homes appeared to have been otherwise drab while at the same time, whether in Europe, Asia or the Americas... the common theme was the drive towards architectural perfection in public structures, memorials and royal sepulchers (pyramids).

Religious pronouncements

The absence of masterly-crafted homes in the shadow of great works indicates a practical people (like today) living in an age of either (1) religious decrees or (2) spiritually-enlightened pronouncements. However, these ancient works of a religious nature were most likely not dictated in the same sense one might imagine a dictatorial decree... typical of organized religions which came upon the scene much later. There seems a willingness existed on the part of the public to voluntarily submit to the wishes of those they believed enlightened... a shaman or 'high priest' for example. These great works wouldn't seem possible otherwise.

Since it doesn’t require money to polish stones to a perfect fit, just time and devotion, the time allocated by an individual is dependent on their degree of devotion and it, in turn, needs a reason... a good cause. While a home of polished stones would be an impractical undertaking, a waste of valuable time and individually insignificant, a grand statement for the ages isn't.

In that architectural perfection was a universal quest, without regard to race or creed, is evidence these works were divinely inspired. It is no coincidence… and even if the acts were attributed to ‘human nature’ only fortifies the fact. After all, psychological (mechanical) explanations are one-dimensional. Enlightened religious pronouncements therefore, and not public referendums initially, must have been responsible for the earliest of ancient projects which later evolved (effectively beginning with the Roman empire) into being done for political, social and economic reasons.

However, 'pronouncements’ as being responsible for the construction of these ancient monuments and projects still falls short since the real answer lies within the details (specifications) within such pronouncements. In ancient times, they would be based on spiritual beliefs and/or knowledge and therefore comprised largely of instructions whereby a particular project would convey a message or messages.

While the end results would indicate exactly what the instructions were, to be godlike is the most likely answer as to the question of ‘why’. Even when humans create beauty and/or perfection for monetary compensation, the product is nonetheless godlike. It has value for that reason because in our quest to be godlike, albeit going largely unrecognized as the impetus, we strive to create or possess beauty however it manifests itself.

By example then, the message the ancients conveyed was that beauty is a particular aspect of God… or, one could say, beauty is his reflection. While that may be for many the assumption even today, assumptions usually relate to being ‘taken for granted’ and therefore less appreciated. The ancients, on the other hand, were keen to the fact and thus an ultra-close God-human relationship largely comprised their view of reality... much like 'government' does today. It seems evident... the ancients were more in tune with the Creator as evidenced by their structures.

The messages within their works are what petroglyphs, pictographs, hieroglyphs or a pronounceable written language can’t convey… wholly dependent on the ability to fathom in a spiritual manner. Of an indescribable vagueness, the workings of the spirit world can’t be explained in literal terms, only pictured… but pictured is not images but rather perfect logic taking shape. It is also difficult to explain since it is apples and oranges in logical disposition and also unknowable what might be missing in someone else’s picture. Like the stones at Machu Picchu, logic requires a perfect fit.

Their works exhibited godlike qualities in another manner as well by being both visually observable and spiritually enigmatic at the same time.

A picture of the metaphysical (its logic) is all we can hope for. It can’t be described in words… no more than we can adequately describe sensory feelings. Yet, the pictures the ancients drew are unique because they are (1) illustrated by example and (2) designed to be long-lasting (and thus godlike) testimonials. Effectively dimensional, examples provide a better picture which indicates the ancients were aware of dimensional expressions.

Examples, after all, are visual enhancements and therefore dimensional (effectively) but by purposefully making them long-lasting as well is yet another dimension (time related)... "lest mankind forget".

A.O. Kime

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